The Maghreb, Muslim North Africa

The Maghreb, Muslim North Africa

The area in North Africa that the Arab geographers designated as the Maghreb was isolated from Islam’s power center in the east by expanses of desert. After the Umayyad conquest, the area consequently soon fell apart into a number of small, independent Berber states. In many cases, their founders were charismatic leaders who headed popular religious movements. Their goal was both to establish a society based on what they considered purer forms of Islam and to wage jihad (“holy war”) against the Christian world, which was increasingly seen as a threat. Spain in the north, and not the caliphate in Syria and Iraq, was to play a dominant role as a source of artistic and cultural inspiration. Political developments in al-Andalus and the Maghreb were also closely linked.

The Zirids (972-1152) ruled Tunisia and eastern Algeria. Since the time of the Aghlabids (800-909), their capital of Kairouan, with its great mosque, had developed into North Africa’s most important theological center. But harrying Bedouins who invaded North Africa from the east forced the Zirids to the coast, where they built up a fleet. This was the start of an age of piracy that made large parts of the Mediterranean unsafe for several centuries, countered by the attacks and conquests of Christian forces along the coast of North Africa.

In the west, the Almoravids (1062-1147) conquered Morocco and founded Marrakesh. This Berber dynasty seized power in southern Spain in 1090, criticizing earlier minor Spanish Muslim realms for their decadence and lack of devoutness. After a few decades, the Almoravids themselves were accused of religious laxness by another Berber dynasty, the Almohads (1130-1269), which managed to conquer all of North Africa. The Almohad Empire was controlled from Seville and Marrakesh, and the strict religious principles that permeated Almohad society were reflected in an architectural style with a stylized, geometric idiom.

After suffering defeat in Spain to Christian forces in 1212, the Almohad Empire collapsed and was succeeded in North Africa by a number of smaller states. In addition to conflicts among themselves, they came under increasing pressure in the 14th and 15th century from the kingdoms of Christian Spain. Soon an even more formidable enemy appeared in the east, the Ottoman Empire, which expanded westward from the 16th century. Despite alliances with the Christian powers, only Morocco, under the Sadian dynasty (1510-1659) and their successors, managed to avoid ending up as an Ottoman vassal state.

EXPLORE

EXPLORE
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  • GENERAL INFORMATION
  • LEGEND AND DESIGN
  • HISTORICAL NOTE

Abu Yusuf Ya’qub al-Mansur was the third ruler of the Almohads, and a successful military commander. To maintain and extend their empire the first four Almohad rulers waged virtually continuous wars in North Africa, Spain and the Balearic Islands.

The fighting qualities of their troops was bolstered by their faith in the teachings of the founder of the Almohad sect, Muhammad Ibn Tumart, whom they called al-Mahdi (the Messiah) and by the invincibility of Abu Yusuf Ya’qub, the current Commander of the Faithful. But their reach over-extended their grasp and the demands they imposed on their subjects soon brought about defeats in Spain and the emergence of separatist movements in Ifriqiya.

Their coinage, however, concentrated on the achievements of the Almohad dynasty, with the addition of al-Mahdi’s name, as well as those of ‘Abd al-Mu’min and his successors.

So prolific are the names, titles, epithets and genealogies crowded onto the coins that very little space is left for other inscriptions. The conscientious precision with which the rulers set out their genealogies makes it very difficult to sort out who was actually ruling amongst the sheer welter of names and titles.

The confusion was greatly compounded by the omission of dates, which are such a great help in attributing a coin elsewhere in the Muslim world. The legends are written in a cursive Naskh script, rather than the traditional Kufic, with the field inscriptions on both obverse and reverse placed in a square surrounded by four lunette-shaped segments.

Abu Yusuf Ya‘qub was the first to strike a splendid series of dinars which bore the names of his father, Abu Ya‘qub Yusuf, and grandfather, Abd al-Mu’min, in the reverse field, with his own in the segments.

This style of Almohad coinage was followed by all the subsequent rulers of North Africa until the beginning of the sixteenth century AD.