The Maghreb, Muslim North Africa

The Maghreb, Muslim North Africa

The area in North Africa that the Arab geographers designated as the Maghreb was isolated from Islam’s power center in the east by expanses of desert. After the Umayyad conquest, the area consequently soon fell apart into a number of small, independent Berber states. In many cases, their founders were charismatic leaders who headed popular religious movements. Their goal was both to establish a society based on what they considered purer forms of Islam and to wage jihad (“holy war”) against the Christian world, which was increasingly seen as a threat. Spain in the north, and not the caliphate in Syria and Iraq, was to play a dominant role as a source of artistic and cultural inspiration. Political developments in al-Andalus and the Maghreb were also closely linked.

The Zirids (972-1152) ruled Tunisia and eastern Algeria. Since the time of the Aghlabids (800-909), their capital of Kairouan, with its great mosque, had developed into North Africa’s most important theological center. But harrying Bedouins who invaded North Africa from the east forced the Zirids to the coast, where they built up a fleet. This was the start of an age of piracy that made large parts of the Mediterranean unsafe for several centuries, countered by the attacks and conquests of Christian forces along the coast of North Africa.

In the west, the Almoravids (1062-1147) conquered Morocco and founded Marrakesh. This Berber dynasty seized power in southern Spain in 1090, criticizing earlier minor Spanish Muslim realms for their decadence and lack of devoutness. After a few decades, the Almoravids themselves were accused of religious laxness by another Berber dynasty, the Almohads (1130-1269), which managed to conquer all of North Africa. The Almohad Empire was controlled from Seville and Marrakesh, and the strict religious principles that permeated Almohad society were reflected in an architectural style with a stylized, geometric idiom.

After suffering defeat in Spain to Christian forces in 1212, the Almohad Empire collapsed and was succeeded in North Africa by a number of smaller states. In addition to conflicts among themselves, they came under increasing pressure in the 14th and 15th century from the kingdoms of Christian Spain. Soon an even more formidable enemy appeared in the east, the Ottoman Empire, which expanded westward from the 16th century. Despite alliances with the Christian powers, only Morocco, under the Sadian dynasty (1510-1659) and their successors, managed to avoid ending up as an Ottoman vassal state.

EXPLORE

EXPLORE
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  • GENERAL INFORMATION
  • LEGEND AND DESIGN
  • HISTORICAL NOTE

Idris I al-Akbar, “the Great”, said to be the great-great grandson of ‘Ali ibn Abi Talib, was the founder of the Idrisid dynasty in the Maghrib. He fought on the side of his nephew, al-Husayn ibn ‘Ali, in the battle that took place at Fakhkh, near Mecca, in 169 H (786 AD).

Al-Husayn was defeated and killed, but Idris managed to escape from the massacre of members of the Alid family and went into hiding. The following year he escaped to Egypt and, with the help of an Alid partisan named Wadih, he moved westwards into the Maghrib, where he established his residence in Walila, the ancient Roman town of Volubilis.

He was given protection by Abu Layla Ishaq, the chief of a Berber tribe who, on 4 Ramadan 172 (5 February 789), had Idris proclaimed ruling imam over his own and other allied tribes.

Shortly after this Idris established a new town on the banks of the Wadi Fas, later known as Madinat Fas (Fez), which was to grow into a magnificent city. He led a number of expeditions against the neighbouring Christian, Jewish and pagan tribes, and once having imposed his authority over them he returned to Walila.

The reign of Idris I lasted for only three years, before he was poisoned by Sulayman ibn Jarir al-Dhazir, apparently acting on the orders of Harun al-Rashid. No doubt the caliph had decided to take action against the independence, including the striking of coins, displayed by this Alid usurper. Idris was buried on the site of the later mausoleum of Mawlay Idris, outside Walila.

The Idrisids struck silver dirhams, some copper fulus, but as yet no gold dinars have been identified.

While the obverse of this coin is similar to the standard Abbasid dirham, the reverse field bears the Shi‘ite blessing of Muhammad and the name ‘Ali in honour of their great forebear ‘Ali, the cousin of the Prophet Muhammad and husband of his daughter Fatima. The margin carries the name of Idris ibn ‘Abd Allah with words from Sura 17 (al-Isra’), verse 81, “truth has (now) come and falsehood perished: for falsehood is bound to perish”, which was a specifically partisan statement, often used by Alid and other revolutionaries. .