The Maghreb, Muslim North Africa

The Maghreb, Muslim North Africa

The area in North Africa that the Arab geographers designated as the Maghreb was isolated from Islam’s power center in the east by expanses of desert. After the Umayyad conquest, the area consequently soon fell apart into a number of small, independent Berber states. In many cases, their founders were charismatic leaders who headed popular religious movements. Their goal was both to establish a society based on what they considered purer forms of Islam and to wage jihad (“holy war”) against the Christian world, which was increasingly seen as a threat. Spain in the north, and not the caliphate in Syria and Iraq, was to play a dominant role as a source of artistic and cultural inspiration. Political developments in al-Andalus and the Maghreb were also closely linked.

The Zirids (972-1152) ruled Tunisia and eastern Algeria. Since the time of the Aghlabids (800-909), their capital of Kairouan, with its great mosque, had developed into North Africa’s most important theological center. But harrying Bedouins who invaded North Africa from the east forced the Zirids to the coast, where they built up a fleet. This was the start of an age of piracy that made large parts of the Mediterranean unsafe for several centuries, countered by the attacks and conquests of Christian forces along the coast of North Africa.

In the west, the Almoravids (1062-1147) conquered Morocco and founded Marrakesh. This Berber dynasty seized power in southern Spain in 1090, criticizing earlier minor Spanish Muslim realms for their decadence and lack of devoutness. After a few decades, the Almoravids themselves were accused of religious laxness by another Berber dynasty, the Almohads (1130-1269), which managed to conquer all of North Africa. The Almohad Empire was controlled from Seville and Marrakesh, and the strict religious principles that permeated Almohad society were reflected in an architectural style with a stylized, geometric idiom.

After suffering defeat in Spain to Christian forces in 1212, the Almohad Empire collapsed and was succeeded in North Africa by a number of smaller states. In addition to conflicts among themselves, they came under increasing pressure in the 14th and 15th century from the kingdoms of Christian Spain. Soon an even more formidable enemy appeared in the east, the Ottoman Empire, which expanded westward from the 16th century. Despite alliances with the Christian powers, only Morocco, under the Sadian dynasty (1510-1659) and their successors, managed to avoid ending up as an Ottoman vassal state.

EXPLORE

EXPLORE
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  • GENERAL INFORMATION
  • LEGEND AND DESIGN
  • HISTORICAL NOTE

The Hafsids were descended from Shaykh Abu Hafs ‘Umar, who was a companion and helper of Ibn Tumart, known as al-Mahdi, in the early years of Almohad growth. Abu Zakariya Yahya I was the first ruler of the dynasty, which ruled in Algeria, Tunisia and Tripoli for over three and a half centuries from 627 to 982 H/1230-1574 AD. He began his claim to independence by omitting the Almohad ruler’s name from the khutba (the imam’s speech before Friday prayer) on the grounds that he was undermining the purity of his dynasty’s traditions, and took the title Amir. At this time the Maghrib was divided into three, with the town of Tilimsan (Tlemcen) held by the Ziyanids, Fas (Fez) by the Marinids and Tunis, the Hafsid capital, by Abu Zakariya Yahya. However, Yahya went on to conquer all of Ifriqiya, annex Algiers and capture Tilimsan, which he immediately returned to the Ziyanids on condition that they gave him their allegiance.

By the time of his death in 647 (1249) Yahya’s overlordship was acknowledged by the entire Maghrib, including northern Morocco as well as part of Spain. Yahya’s reign was a time of peace and prosperity, with treaties made with European states and Spanish Muslim craftsmen and scholars settling in the Maghrib.

There were three stages in the development of the coinage of Yahya I, the first from 627-634, when he was still serving as an Almohad governor, the second from 634 to 640 when he placed the name of the Almohad ruler as well as his own on the coinage, and the third, this coin, from 640 to 647 when only his name appeared, with the title al-amir al-ajall (the Great Prince), although he continued to recognise the spiritual ties to the Almohad doctrine of al-Mahdi. The superb quality of both the calligraphy and striking of this coin suggests that Yahya considered it to be of particular importance in promoting public recognition of his power and prestige.