The Artuqid Rulers of Mardin, 502-812 H/1108-1409 AD

General Information
Dynasty
The Artuqid Rulers of Mardin, 502-812 H/1108-1409 AD
Ruler and Dates
Husam al-Din Yuluq Arslan ibn Il-Ghazi, (580-597 H/1184-1201 AD)
Mint name
Without mint name, but struck in Mardin in south-eastern Turkey
Date
583 H (1187-1188 AD)
Metal
Copper dirham
Weight
11.38 g
Dimension
31.0 mm
Inventory No.
C 294
Legend & Design

Obverse

Within beaded circle

diademed male bust facing, right hand holding one end of his mantle which has five folds and is tied with a bow at the neck. Dishevelled locks of hair flowing back from the diadem and to each side.

To the right

in transitional Kufic script husam al-din

To the left

yuluq arslan
“Sword of the Faith,Yuluq Arslan”


Reverse

Within six-pointed beaded star

ayyub / al-malik al-nasir / salah al-dunya / wa’l-din / yusuf / ibn
“The Victorious King, Righteousness of the World and the Faith, Yusuf ibn Ayyub

In segments between points of star

at 1:00 duriba, 11:00 sana, 9:00 thalath, 7:00 thamanin, 5:00 khams, 3:00 mi’a
“struck the year three and eighty and five hundred”

Historical Note

Husam al-Din Yuluq Arslan, which means “Sword of the Faith Bald (or Short-Haired) Lion”, succeeded his father Qutb al-din, in 580 H (1184 AD), but he could not issue coins as an independent ruler at the beginning of his reign because the very next year the kingdom of Mardin came under Ayyubid domination.

As a result, the name of Saladin, as Yuluq Arslan’s overlord, appears on the reverse of his first coinage as salah al-dunya wa’l-din (“Righteousness of the World and the Faith”) and al-malik al-nasir (“the Victorious King”). These names are placed within a six-pointed star sometimes known as a “Seal of Solomon”, with the date in the six segments around the star.

Yuluq Arslan continued to name Saladin on his coinage until the latter’s death in 589 (1193), and his cousin Qutb al-Din Sukman II, the Artuqid ruler of Hisn Kayfa, did the same.

The figure on the obverse of this coin, with its dishevelled locks appearing like flames, is thought to be a personification of the sun, which was a device frequently seen on classical coinages of the Greeks and Romans.

During the period in which copper pictorial dirhams were struck, motifs related to the sun are often seen, especially on those of Mardin. It has been suggested that this was because of Mardin’s position, perched high above the Syrian plain, like a citadel, on the side of a south-facing mountain. With virtually no obstructions to the south and the relentlessly blazing sun, particularly during the summer, it is hardly surprising that Mardin would choose this device.

Copyright 2022 © - The David Collection